What the Catholic Worker Believes
The Catholic Worker believes
in the gentle personalism
of traditional Catholicism.
The Catholic Worker believes
in the personal obligation
of looking after
the needs of our brother.
The Catholic Worker believes
in the daily practice
of the Works of Mercy.
The Catholic Worker believes
in Houses of Hospitality
for the immediate relief
of those who are in need.
The Catholic Worker believes
in the establishment
of Farming Communes
where each one works
according to his ability
and gets
according to his need.
The Catholic Worker believes
in creating a new society
within the shell of the old
with the philosophy of the new,
which is not a new philosophy
but a very old philosophy,
a philosophy so old
that it looks like new.
—–
The Duty of Hospitality
People who are in need
and are not afraid to beg
give to people not in need
the occasion to do good
for goodness’ sake.
Modern society calls the beggar
bum and panhandler
and gives him the bum’s rush.
But the Greeks used to say
that people in need
are the ambassadors of the gods.
Although you may be called
bums and panhandlers
you are in fact the Ambassadors of God.
As God’s Ambassadors
you should be given food,
clothing and shelter
by those who are able to give it.
Mahometan teachers tell us
that God commands hospitality,
and hospitality is still practiced
in Mahometan countries.
But the duty of hospitality
is neither taught nor practiced
in Christian countries.
—–
Christianity Untried
Chesterton says:
“The Christian ideal
has not been tried
and found wanting.
It has been found difficult
and left untried.”
Christianity has not been tried
because people thought
it was impractical.
And men have tried everything
except Christianity.
And everything
that men have tried
has failed.
—–
Feeding the Poor at a Sacrifice
In the first centuries
of Christianity
the hungry were fed
at a personal sacrifice,
the naked were clothed
at a personal sacrifice,
the homeless were sheltered
at personal sacrifice.
And because the poor
were fed, clothed and sheltered
at a personal sacrifice,
the pagans used to say
about the Christians
“See how they love each other.”
In our own day
the poor are no longer
fed, clothed, sheltered
at a personal sacrifice,
but at the expense
of the taxpayers.
And because the poor
are no longer
fed, clothed and sheltered
the pagans say about the Christians
“See how they pass the buck.”
